
Descartes's Grey Ontology: Cartesian Science and Aristotelian Thought in the Regulae
- Tytuł oryginalny
- Atomic Habits
- Język oryginału
- Angielski
- Liczba stron
- 320
- Wydawnictwo
- Avery
O tej książce
The reader who approaches Descartes's first work "Cartesianly," that is, epistemologically, is faced with an insurmountable the Regulae ad Directionem Ingenii is virtually incomprehensible in Cartesian terms. Indeed, Descartes himself appears to have disowned the work, after having put it aside, never to be completed. In this groundbreaking study, first published in 1975 to accompany an Index to the Regulae published in 1976 and a new French translation published in 1977, Jean-Luc Marion argues that the key to understanding the text – and the genesis of Cartesianism – is to read it as a dialogue with Aristotle. Descartes's Rules for the Direction of the Mind becomes intelligible when the precise correspondence between its themes and various Aristotelian texts concerning science and being is established. By situating Descartes within the history of the discourse on being, Marion brings into relief the grey ontology that lies at the origins of Cartesian science. Grey because it is never made explicit; grey because its "objects" are the impoverished shadows of Aristotelian "things"; grey because it never takes the full measure of itself. Within this history, then, the Regulae inaugurates a new era, where Descartes's own metaphysics and his conception of the divine become profoundly ambivalent. In revealing the origins and presuppositions of Cartesian science, Descartes's Grey Ontology reveals us – we moderns – to ourselves. At the same time, it is an introduction to contemporary Cartesian scholarship in France, revitalized since its publication, and it is an introduction to the thought of one of France's premier philosophers, whose oeuvre brings together the history of philosophy, phenomenology, and theology. A number of Marion’s works have already been translated into English, many of them billed as an introduction to his thought. But this work of Cartesian scholarship, Marion's Ph.D. dissertation, provides the reader with a window into the genesis of that thought. This translation reproduces the third edition of the French original. Between 1975 and the third edition, Marion's rethinking of the consequences of Descartes's grey ontology produced Sur la théologie blanche de Descartes (forthcoming from St. Augustine's Press).
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André Comte-Sponville, Michael Löwy, Jean-François Kervégan, Michel Delon, Philippe Conrad, Jean-Luc Marion, Dominique Lecourt, Charles Larmore, Nicolas Grimaldi, Paul-Laurent Assoun, Monique Canto-Sperber, Roland Jaccard, Marcel Conche, Raymond Boudon, Jacques André, Guillaume Le Blanc, Jean Grondin, Chantal Delsol, Robert Kandel, Danièle Hervieu-Léger, Michela Marzano, Jean Cuisenier, Lucien Bély, Claude Gauvard, Georges Balandier, Ali Benmakhlouf, Jean-François Mattéi, Catherine Chabert, Colette Chiland, Anne Cauquelin, Claude Le Guen, David Le Breton, Dominique Desjeux, Julien Damon, Bernard Golse, Jean-Robert Armogathe, Sylvain Auroux, Alain de Mijolla, Paul Denis, Pascal Gauchon, Jean-Baptiste Jeangène Vilmer, Bertrand Jacquillat, Dominique Charpin, Olivier Houdé, Johann Chapoutot, Jean-Pierre de Beaumarchais, Fabienne Brugère, Jean-Paul Betbèze, Blandine Kriegel, Régine Azria, Hervé Landau
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