A Dissertation on Divine Justice

Owen, in one of the public disputations at Oxford, had asserted that the exercise of divine justice was necessary and absolute in the punishment of sin. Though his arguments were directed against Socinians, some divines in the university, it was found, held a different opinion from our author on this particular point, and, in full explanation of his views, in 1653 he published his Diatriba. "It is almost entirely," says Mr Orme, "of a scholastic nature discovering, indeed, much acuteness, and a profound acquaintance with the subject, but not likely now to be read with much interest." We concur in this criticism, but must take exception to the last remark. The work, in our judgment, at least deserves to be read with interest, as the conclusive settlement of a question of vital moment, one of the most vigorous productions of Owen's intellect, a specimen of